From The Canterbury Tales
Original Text
Heere folweth the Prologe of the Pardoners Tale.
Radix malorum est Cupiditas. As Thimotheum, 6.
"Lordynges," quod he, "in chirches whan I preche,
330 I peyne me to han an hauteyn speche,
And rynge it out as round as gooth a belle,
For I kan al by rote that I telle.
My theme is alwey oon, and evere was --
Radix malorum est Cupiditas.
335 "First I pronounce whennes that I come,
And thanne my bulles shewe I, alle and some.
Oure lige lordes seel on my patente,
That shewe I first, my body to warente,
That no man be so boold, ne preest ne clerk,
340 Me to destourbe of Cristes hooly werk.
And after that thanne telle I forth my tales;
Bulles of popes and of cardynales,
Of patriarkes and bishopes I shewe,
And in Latyn I speke a wordes fewe,
345 To saffron with my predicacioun,
And for to stire hem to devocioun.
Thanne shewe I forth my longe cristal stones,
Ycrammed ful of cloutes and of bones --
Relikes been they, as wenen they echoon.
350 Thanne have I in latoun a sholder-boon
Which that was of an hooly Jewes sheep.
`Goode men,' I seye, `taak of my wordes keep;
If that this boon be wasshe in any welle,
If cow, or calf, or sheep, or oxe swelle
355 That any worm hath ete, or worm ystonge,
Taak water of that welle and wassh his tonge,
And it is hool anon; and forthermoore,
Of pokkes and of scabbe, and every soore
Shal every sheep be hool that of this welle
360 Drynketh a draughte. Taak kep eek what I telle:
If that the good-man that the beestes oweth
Wol every wyke, er that the cok hym croweth,
Fastynge, drynken of this welle a draughte,
As thilke hooly Jew oure eldres taughte,
365 His beestes and his stoor shal multiplie.
`And, sires, also it heeleth jalousie;
For though a man be falle in jalous rage,
Lat maken with this water his potage,
And nevere shal he moore his wyf mystriste,
370 Though he the soothe of hir defaute wiste,
Al had she taken prestes two or thre.
`Heere is a miteyn eek, that ye may se.
He that his hand wol putte in this mitayn,
He shal have multipliyng of his grayn,
375 Whan he hath sowen, be it whete or otes,
So that he offre pens, or elles grotes.
`Goode men and wommen, o thyng warne I yow:
If any wight be in this chirche now
That hath doon synne horrible, that he
380 Dar nat, for shame, of it yshryven be,
Or any womman, be she yong or old,
That hath ymaked hir housbonde cokewold,
Swich folk shal have no power ne no grace
To offren to my relikes in this place.
385 And whoso fyndeth hym out of swich blame,
He wol come up and offre a Goddes name,
And I assoille him by the auctoritee
Which that by bulle ygraunted was to me.'
"By this gaude have I wonne, yeer by yeer,
390 An hundred mark sith I was pardoner.
I stonde lyk a clerk in my pulpet,
And whan the lewed peple is doun yset,
I preche so as ye han herd bifoore
And telle an hundred false japes moore.
395 Thanne peyne I me to strecche forth the nekke,
And est and west upon the peple I bekke,
As dooth a dowve sittynge on a berne.
Myne handes and my tonge goon so yerne
That it is joye to se my bisynesse.
400 Of avarice and of swich cursednesse
Is al my prechyng, for to make hem free
To yeven hir pens, and namely unto me.
For myn entente is nat but for to wynne,
And nothyng for correccioun of synne.
405 I rekke nevere, whan that they been beryed,
Though that hir soules goon a-blakeberyed!
For certes, many a predicacioun
Comth ofte tyme of yvel entencioun;
Som for plesance of folk and flaterye,
410 To been avaunced by ypocrisye,
And som for veyne glorie, and som for hate.
For whan I dar noon oother weyes debate,
Thanne wol I stynge hym with my tonge smerte
In prechyng, so that he shal nat asterte
415 To been defamed falsly, if that he
Hath trespased to my bretheren or to me.
For though I telle noght his propre name,
Men shal wel knowe that it is the same,
By signes, and by othere circumstances.
420 Thus quyte I folk that doon us displesances;
Thus spitte I out my venym under hewe
Of hoolynesse, to semen hooly and trewe.
"But shortly myn entente I wol devyse:
I preche of no thyng but for coveityse.
425 Therfore my theme is yet, and evere was,
Radix malorum est Cupiditas.
Thus kan I preche agayn that same vice
Which that I use, and that is avarice.
But though myself be gilty in that synne,
430 Yet kan I maken oother folk to twynne
From avarice and soore to repente.
But that is nat my principal entente;
I preche nothyng but for coveitise.
Of this mateere it oghte ynogh suffise.
435 "Thanne telle I hem ensamples many oon
Of olde stories longe tyme agoon.
For lewed peple loven tales olde;
Swiche thynges kan they wel reporte and holde.
What, trowe ye, that whiles I may preche,
440 And wynne gold and silver for I teche,
That I wol lyve in poverte wilfully?
Nay, nay, I thoghte it nevere, trewely!
For I wol preche and begge in sondry landes;
I wol nat do no labour with myne handes,
445 Ne make baskettes and lyve therby,
By cause I wol nat beggen ydelly.
I wol noon of the apostles countrefete;
I wol have moneie, wolle, chese, and whete,
Al were it yeven of the povereste page,
450 Or of the povereste wydwe in a village,
Al sholde hir children sterve for famyne.
Nay, I wol drynke licour of the vyne
And have a joly wenche in every toun.
But herkneth, lordynges, in conclusioun:
455 Youre likyng is that I shal telle a tale.
Now have I dronke a draughte of corny ale,
By God, I hope I shal yow telle a thyng
That shal by reson been at youre likyng.
For though myself be a ful vicious man,
460 A moral tale yet I yow telle kan,
Which I am wont to preche for to wynne.
Now hoold youre pees! My tale I wol bigynne."
